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1. Religious zionism of Rav Kook
Description
Brief introduction into zionist ideas of rav Kook - chief rabbi of Israel.2. Religious Zionism: History and Ideology (Emunot: Jewish Philosophy and Kabbalah)
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Used Book in Good ConditionDescription
Religious Zionism is a major component of contemporary Israeli society and politics. The author reviews the history of religious Zionism from both a historical and ideological-theological perspective. His basic assumption is that religious Zionism cannot be fully understood solely through a historical description, or even from social, political, and philosophical vantage points. This book is the first study on this subject to be published in English.3. Pioneers of Religious Zionism: Rabbis Alkalai, Kalischer, Mohliver, Reines, Kook and Maimon
Description
Pioneers of Religious Zionism describes the lives and philosophies of the most important rabbinical Zionists of the 19th and early-20th centuries: Yehuda ben Shlomo Alkalai, Zvi Hirsch Kalischer, Samuel Mohliver, Jacob Reines, Abraham Isaac Kook, and Judah Leib (Fishman) Maimon. The book describes how these men joined secular Zionists in the struggle for the reestablishment of a Jewish national homean unusual act for their timeand had to contend with fierce opposition and condemnations from many rabbis in Eastern Europe, who believed that the return of the Jewish people to their ancestral homeland of Israel depended upon the arrival of the Messiah. What emerges from this biographical study is that, in their lives and writings, these rabbis provided the foundation on which modern religious Zionism was built.
4. Messianic Religious Zionism Confronts Israeli Territorial Compromises
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The Six Day War in 1967 profoundly influenced how an increasing number of religious Zionists saw Israeli victory as the manifestation of God's desire to redeem God's people. Thousands of religious Israelis joined the Gush Emunim movement in 1974 to create settlements in territories occupied in the war. However, over time, the Israeli government decided to return territory to Palestinian or Arab control. This was perceived among religious Zionist circles as a violation of God's order. The peak of this process came with the Disengagement Plan in 2005, in which Israel demolished all the settlements in the Gaza Strip and four settlements in the West Bank. This process raised difficult theological questions among religious Zionists: What supreme religious significance could be attributed to these events? Was the State of Israel no longer to be considered a divine tool for the redemption of the Jewish people? This book explores the internal mechanism applied by a group of religious Zionist rabbis in response to their profound disillusionment with the behavior of the state, reflected in an increase in religious radicalization due to the need to cope with the feelings of religious and messianic failure.5. Faith at the Crossroads: A Theological Profile of Religious Zionism (Brill Reference Library of Judaism)
Description
Religious Zionism emerged as an organized political movement in 1902, rebelling against the ethos of passivity endorsed by a mostly anti-Zionist Eastern European Orthodoxy. The book presents religious-Zionists as a new religious type, driven by distinct theological conceptions that reexamine fundamental notions, including God, faith, and historical process. Schwartz's detailed analysis exposes the roots of a political movement that has proven crucially influential in Israeli politics, both before and after the establishment of the state.6. The Gush: Center of Modern Religious Zionism
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In 1948, Moshe Moscovic, along with his wife and baby, were driven from Gush Etzion by Arab legions. On June 7, 1967, when the Gush was recaptured by Israeli forces in the Six Days War, Moshko, as he is affectionately known, wrote in his diary that Jews would return to the area and transform it into a center of Jewish learning. Moshko, a dynamic Zionist leader known for persevering until he gets what he wants, went to work.Less than forty years later, the reality is greater than the dream. The Gush Etzion region has been transformed into the capital of modern religious Zionism. Its yeshivot are headed by such Torah luminaries as Rav Yehuda Amital, Rav Aaron Lichtenstein, and Rav Shlomo Riskin. Graduates of yeshivot from Gush Etzion make up a disproportionately high percentage of fighting men in the elite units of Israeli Defense Forces.7. Messianism, Zionism, and Jewish Religious Radicalism (Chicago Studies in the History of Judaism)
Description
The Orthodox Jewish tradition affirms that Jewish exile will end with the coming of the Messiah. How, then, does Orthodoxy respond to the political realization of a Jewish homeland that is the State of Israel? In this cogent and searching study, Aviezer Ravitzky probes Orthodoxy's divergent positions on Zionism, which range from radical condemnation to virtual beatification.
Ravitzky traces the roots of Haredi ideology, which opposes the Zionist enterprise, and shows how Haredim living in Israel have come to terms with a state to them unholy and therefore doomed. Ravitzky also examines radical religious movements, including the Gush Emunim, to whom the State of Israel is a divine agent. He concludes with a discussion of the recent transformation of Habad Hassidism from conservatism to radical messianism.
This book is indispensable to anyone concerned with the complex confrontation between Jewish fundamentalism and Israeli political sovereignty, especially in light of the tragic death of Israeli Prime Minister Yitzhak Rabin.
Ravitzky traces the roots of Haredi ideology, which opposes the Zionist enterprise, and shows how Haredim living in Israel have come to terms with a state to them unholy and therefore doomed. Ravitzky also examines radical religious movements, including the Gush Emunim, to whom the State of Israel is a divine agent. He concludes with a discussion of the recent transformation of Habad Hassidism from conservatism to radical messianism.
This book is indispensable to anyone concerned with the complex confrontation between Jewish fundamentalism and Israeli political sovereignty, especially in light of the tragic death of Israeli Prime Minister Yitzhak Rabin.
8. Religious Zionism, Jewish Law, and the Morality of War: How Five Rabbis Confronted One of Modern Judaism's Greatest Challenges
Description
Ever since the state of Israel was established in 1948, it has been plagued by war, and that has presented religious Zionists with an immense challenge. Jewish law prior to 1948 includes little material on war because it developed during centuries when Jews had neither a state nor an army. The leading rabbis of the religious Zionist community have therefore had to create an entire body of laws on this subject where practically none had existed beforehand.These rabbis have responded to the challenge with remarkable energy and ingenuity. Religious Zionist rabbis have produced a corpus of laws on war that is both comprehensive and nuanced, and these laws now serve as a critical source of guidance for Orthodox Israelis serving in their country's military.
The present study is a pioneering work on this fascinating chapter in the history of Jewish law, a chapter that, up to now, has received relatively little attention from academic scholars. Robert Eisen examines how five of the most prominent rabbis in the religious Zionist community have dealt with key moral issues in war. The figures include R. Abraham Isaac Kook, R. Isaac Halevi Herzog, R. Eliezer Waldenberg, R. Sha'ul Yisraeli, and R. Shlomo Goren. Eisen also examines how the positions of these rabbis compare with those of international law. These explorations provide critical insight into the worldview of religious Zionism, which in recent years has become increasingly influential in Israeli politics.
9. Religious Zionism and Israeli Settlement Policy